I - Yes, Sir! I do. But why did you ask?
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Sent today to "World Have Your Say," BBC.com.
While I have to thank the BBC for bringing to me Jimmy Carter's "Tragedy for the World" statement today, I notice two subtle inaccuracies in presenting the report.
First off, the president said a 'major' tragedy while the presenter excluded this important adjective.
Second, the U S president said "Great Britain" and not the "Blair government"'s support.. as the presenter did.
I've attached 20 second clip that has the presnter's voice and Mr. Carter's voice so you can check that I am right.
I think few in the west who crow about what a wonderful democratic system they have realize that in democracies the citizens become responsible for the actions of their elected leaders.
President Carter is right to say that "Great Britain's" support to the U S government's adventure is a major trajedy for the world. What this implies to me is that the decision of the British people to elect Mr. Blair was the major tragedy that the world has had to suffer.
In a democracies there is responsibility, consequence and by extension culpability. The world really doesn't care who the nexy or part British primeminster or who the next or past U S president will be. These are 'democratic' countries - and collectivelty, therefore, their citizens are accountable
The British people could get a camel for Tony Blair so he can ride through Iran to look for weapons of mass destruction there. That would help the next U S president to start another adventure. But it is not they who will have to live with the fear of retaliatory retribution for these gratuitous tragedies that U K and U S cannot but 'collaterally' inflict upon te world to 'secure' their assets and their 'national interests'. The fear and anxiety for inflicting major trageies upon the world falls to the share of the democratic people of those countries whose people elect such dangerously foolish people as their representaives.
Mr Carter, the peanut farmer and habitat builder, has little feudal experience. He would otherwise know that the US U-K relationship is feudally formatted. And any feudal lord could tell him that in this format the 'masters' ends up getting controlled and manipulated by their subservient vassals. The United States, the world's largest borrower nation, has never had any truly independent foreign policy that was not disastrous. In fact, along with "Australia" and "Canada" it may be a separate political entity but even an unlettered Asian or African fool knows they are actually cultural extensions of Europe - a disaster zone' since its countries quarreled away their empires; the unfortunate people of Great Britain are now living at ground zero.
Review Title:
The Forbidden Fruit grows only on the Impossible tree
My opinion on Nassim Nicholas Taleb is based on a single 3 minute conversation I heard three days ago, May 8, on the BBC program Business Daily. In it Taleb explained what "The Black Swan" was all about.
Out of curosity, I also visited his webpage. My eye caught his unusually refreshing comment on being previously caliberated # 5 on the NYT best sellers' list, as well as his paranthetical admonitions to his "remarks and comments" link.
Towards the end of the May 8 BBC interview, Taleb validly mentioned the disaster of the Soviet Union that chose to plan itself on knowledge rather than the more desirable 'ignorance'. Perhaps, this opinionated 'review', too, will be acceptable to the author because it is offered with large quantities of ignorance about his thoughts and ideas.
His latest opus, The Black Swan, is clearly relevant to his cultural domain; and, considering that this domain 'crusades' around the globe energetically - often with disastrous success - proselytizing the various gospels of 'democracy', freedoms', 'markets' capitalism' one can argue that it is also germane to the 'formatting' of the guiding minds that presume to conduct the affairs on this planet.
But considering that new players (notably China and India with their non-eurocentric languages, cultures and cognitive stances) who, in fact, happen to be more ancient, are economically impacting on this domain, we need to revisit the conditioned reflexes that have hitherto been guiding it.
Thanks to the Greek-German philosophy and thought, rationality, for example, is perceived to be in a kind of linear strait-jacket of sequenced causes and consequences. This has been shown to be highly inadequate and, in fact, irrational. It is for this reason that 'lateral' thinkers and 'Freakonomists' have sought to garb Taleb's 'randomness' in acceptable, precessional clothing.
Half a lifetime ago I had expressed my insights in these aphorisms:
REALITY CONFOUNDS EXPERIENCE and that
SERENDIPITY IS A GREAT HUMBLING BLOCK.
There is, therefore a bigger, more humbling picture that makes me reach out for a paradox and say, "Taleb is right in the essentials, but his argument appears to be flawed in the fundamentals." He can speak of - and listeners can benefit from his thoughts on - Randomness and Black Swans - but hardly any life, other then a miniscule segment of the human species, is apparently exercised by such things because it is more non-evaluatingly accepting of 'what is'.
Most humans, too, still show an affinity for the poetic than the factual version of what envelops their existence. It is in this spirit that I honor and, perhaps, advise Nassim Nicholas Taleb with these recalled words:
"Whelped by the 'wretched woman who counts her periods - mathematics - those sciences exclude, eliminate and terminate with prejudice. In the Empire of Reality, where abstractions casually crystalize and fantasies freely roam, the Forbidden Fruit grows only on the Impossible tree."
Vyôm Akhil 4:50 PM (IST) 5/11/2007
"It was in 1927 that I had this really extraordinary experience, the only one that ever happened to me that was really and utterly mystical. At that time Henry Ford was exhibiting his Model A down at the Armory, having switched from the Model T. So I walked down from Belmont Avenue to Michigan Avenue when suddenly I found myself with my feet not touching pavement; I found myself in a sort of sparking kind of sphere. I couldn't believe it. And heard a voice, such as I had never heard ever before, saying, "From now on you need never await temporal attestation to your thought. You think the truth." I couldn't believe I was not touching the ground that I was hearing this extraordinary thing. It was after that I started writing feverishly. I said, "I think I must write everything down because I was thinking the truth."
And to their unexpected delight, the Faithful also discovered that the mosque no longer 'belonged' only to those who came in to pray five times a day! Proud Jharsuguidians, most of them Hindus, never fail to show off Masjid-e-Hadeed to their out of town guests with proprietary elan. And the mosque marvelers return impressed.
Exulted Dilip Panda, Orissa PWD's new, silver haired, Canada trained, Chief Engineer, when he first saw it, 'I didn't realise you could do such things here. It's a show piece all right!" And, when she chanced upon it during a private visit to India in 1981, Ms. G. Kunze, a Vienna trained UN official, wowed, "First Konarsk! And now this--a mosque with a geodesic dome in the land of the Hindu Lord Kagarinam!) Buckminster Fuller's ideas do get around for sure."
Said Dr. V V Jayaraman, sober professor who has the civil engineering department of the University College of Engineering at Burla, "The mosque is on the annual alumni itinerary of study tours. We were most happy to have provided encouragement to the architect."
Thread-like struts and octet truss
To the uninitiated visitor, though, Masjid-e-Hadeed, with its 'woven' rather than 'hewn' look, is straight out of Ripley's Believe it Or Not. Three of its walls are transparent! The massive roof, with its aluminum dome, appears as if floating unsupported. From the outside, the slender struts of the octet truss--no thicker than a child's little finger--with which the entire rectilinear portion is made, bemuse the eye and one has to peer through the intricacies to peep inside. On the inside, with the thread-like struts in silhouette, the truss acquires the texture of gossamer and muslin to subdue the harsh daylight coming in through the transparent glazing in which the walls are encased. The honeycombed mirror ceiling and the dome's aluminum diffuse and distribute this subdued light to create a cool, clean, quiet, crepuscular suffusion within the praying sanctum. Stained glass, used on the seven sliding doors and on the northern and southern friezes, lends a pleasing, bewitching hue to the hush, its luminescent, multicoloured glow casting a miasmatic spell.
The octet truss of the west wall, on the outside, is covered with only 35 mm of cement mortar; and, on the inside, it is clad in beige "Cali-Clad' to lend the marble and gold Imam's mihrab a solemn sobriety. A decorative chandelier is suspended within the concavity of the dome and its inner rim has panels on which words from the Koran are inscribed. The flooring is of light green mosaic ties with traditional motifs.
Masjid-e-Hadeed's unusual azangah is atop a giant icosahedron with easy approach steps welded to its steel edges. A small geodesic canopy, filled with loudspeakers, shelters the muezzin whose call to prayer reaches the farthest corners of the town. The huge dome, surrounded by an angle iron service frame, is made from one-hundred, self-locking ridged aluminum diamond shapes. The dome is topped off by a dodecahedron which conceals a vent through which hot air can escape. The mosque has a single minar after the fashion of the holy mosque in Mecca. It rises up majestically in a crescent shape from the corbets of the octet parapet. One only wishes there was more space around the mosque so that the proportional harmony of all its parts could also be perceived by the visitor, as well as the devotee.
Even though Masjid-e-Hadeed was built very recently, it has already found a place in local legend and lore. Vyom Akhil, its architect, believes that the concepts and techniques used for its construction can have much wider applications in the design and building of the enclosures need in our country.
The restated problem required the maximising the praying space by building around the old mosque. But then, trench digging would have endangered the old mosque as well as the neighbouring houses. There was no adequate bedrock under the ground and the soil was known to have a tendency to swell up during the monsoon and contract in the summer.
The Sadr-e-Biradari showed exemplary boldness (and faith in the will of Allah) in accepting the octet truss as the structural solution to the problem. The strength, economy, speed and precision of the concept as it became evident during its execution further encouraged the community to accept an unconventional, yet highly functional decor. Even the dome, initially desired in reinforced concrete, could eventually be executed with a lighter material. Lastly, the satisfying success of the project helped forge durable human bonds amongst all concerned.
ClientThe Muslim community of the township of Jharsuguda, District Sambalpur, Orissa. Sadr-e-Bradan, Haji Mohammed Zahar Samad.
Translation: In front, to lead me I have the four vedas, but behind, on my shoulder, I have the bow and the quiver. I am thus equipped with wisdom and weapons (Shaashtra and shashtra); I shall, therefore, prevail.
About the latter "tra" one of the meanings in the dictionary is "there are eighteen of them...names.. in which the sages have shown the actions and duties that are of benefit"....
Then there is the unusual use of the word shaapa (shapadapi). Usually it means a curse but here it means the "power of knowledge" (perhaps, to cause mental anguish/pain").
The Vedas also instruct, "youth is worthy of a bow," and the Upanishads have this litany of attributes that deserve to be called youthful.In fact there is a monograph-booklet by Shäshtri Pändûranga Åthävalé on them in Hindi. It was, of course, eye-openingly inspiring to me when I first read it. In fact, I used it for a series of Sunday lectures I was invited to give to one of the local classes that practice a form of yoga that is reinvented by a local genius.The Bar Mitzvah boy and all children everywhere, are rightful claimants to all that humankind, in its various variants - Jewish, Hindu etc - has.
During a drought in Bihar state, a religious relief organization thought it'd go in and dig wells. It wanted the locals to discard their doles-dependency habit. It asked they do some token manual work at the well-sites. The locals said, "You've come to do good. Then do good. Don't tell us what we have to do."
There are many more examples but I shall pass them to tell you how I encountered and - countered - this mindset in a village. The villagers said, "Look the government has done nothing here in all these years." I said, "You're stupid if you're waiting for the government. You should consider yourselves lucky that you've been left alone, untouched by this corrupt and corrupting machenry that you call the government.
They - "How can we do anything. We don't know anything. We are ignorant. We have no learning."
I - "F**k the learning" (That's the translation of what went across not the exact words) "Let me look at your heads and behinds. I want to see your horns and tails."
They - "But we don't have horns and tails. We are not hoofed animals. We're human beings."
I - "That's it! Didn't you know that our religion says you belong to the one and only known "Doing Category"? All the other forms of life are in the "suffering catogries" (Karma Yoni - Bhog Yoni). So now, you start the doing and the learning will happen. I am simply here to jump-start you guys. I am not going to do any other thing here except drink lots of tea, talk and play with your children. Settled?"
They said, "If you say so.!"...
By the end of it all several months later, during which I visited them infrequently, what followed was nothing sort of a 'world-first' kind of miracle of precasting and assembly....
The villagers even borrowed a camera from the neighboring village to take pictures of what they were doing because I told them I wasn't there to take pictures. If they wanted to keep a record of what they were doing for posterity that was their funeral not mine ...
On assembly day, they wanted me to be there for them; said my presence would be a great help. I agreed with feigned reluctance and on the condition that I'll sit there with my back to their site, playing with their kids and drink. No one was to approach me to ask a question or seek help....
They asked me to 'break the cocount' (meaning I should propitiate the gods and things will go auspiciously). I said, if you guys want to listen to me, nix on my breaking the coconut. Let the guy who worked the hardest do it...
After it was all over, this is how they complimented me: "You're smart. You made us do everything. You know, had you been supervising, we'd've been tense and would've made a few more mistakes than we did. I said: No, no, I didn't make you do anything. You all did it on your own. Get this into your heads. All I did was drink tea and play with your kids.."
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